Monday 7 January 2013

Cultural Diversity in The World and Mexico


Cultural diversity is the quality of diverse or different cultures, as opposed to monoculture, as in the global monoculture, or a homogenization of cultures, akin to cultural decay. For example, before Hawaii was conquered, the culturally diverse Hawaiian culture existed in the world, and contributed to the world's cultural diversity. Now Hawaii has been westernized; the vast majority of its culture has been replaced with Western or American culture. The phrase cultural diversity can also refer to having different cultures respect each other's differences. The phrase cultural diversity is also sometimes used to mean the variety of human societies or cultures in a specific region, or in the world as a whole. The culturally destructive action of globalization is often said to have a negative effect on the world's cultural diversity.

With the onset of globalization, traditional nation-states have been placed under enormous pressures. Today, with the development of technology, information and capital are transcending geographical boundaries and reshaping the relationships between the marketplace, states and citizens. In particular, the growth of the mass media industry has largely impacted on individuals and societies across the globe. Although beneficial in some ways, this increased accessibility has the capacity to negatively affect a society's individuality. With information being so easily distributed throughout the world, cultural meanings, values and tastes run the risk of becoming homogenized. As a result, the strength of identity of individuals and societies may begin to weaken.[1] [2]

Some individuals, particularly those with strong religious beliefs, maintain that it is in the best interests of individuals and of humanity as a whole that all people adhere to a specific model for society or specific aspects of such a model. For example, evangelical missionary organisations such as the New Tribes Mission actively work to support social changes that some observers would consider detrimental to cultural diversity by seeking out remote tribal societies to convert them to Christianity;[4]

Nowadays, communication between different countries becomes more and more frequent. And more and more students choose to study overseas for experiencing culture diversity. Their goal is to broaden their horizons and develop themselves from learning overseas.

The Universal Declaration on Cultural Diversity adopted by UNESCO in 2001 is a legal instrument that recognizes cultural diversity as "common heritage of humanity" and considers its safeguarding to be a concrete and ethical imperative inseparable from respect for human dignity.

Beyond the Declaration of Principles adopted in 2003 at the Geneva Phase of the World Summit on the information Society (WSIS), the UNESCO Convention on the Protection and Promotion of the Diversity of Cultural Expressions, adopted in October 2005, is also regarded as a legally binding instrument that recognizes

There are several international organizations that work towards protecting threatened societies and cultures, including Survival International and UNESCO. The UNESCO Universal Declaration on Cultural Diversity, adopted by 185 Member States in 2001, represents the first international standard-setting instrument aimed at preserving and promoting cultural diversity and intercultural dialogue.[2] Indeed, the notion of "cultural diversity" has been echoed by more neutral organizations, particularly within the UNESCO.

 

World population has physical and cultural characteristics that make them different from others. According to UNO  culture is the group of characteristics that distinguish a society  in  material, spiritual, intelectual  and emotional aspects and are shown in art , beliefs and traditions.

These group of  cultural characteristics are what make one population different from other and are called CULTURAL DIVERSITY. Even within a same country, there could be cultural diversity: in food, music, clothes, craftwork, celebrations, festivals etc. that in group are called folklore.

Cultural contributions of different groups of people transform the geographical space, originating cultural regions in the world that are distinguished by their language, religion, economic and political organisation that give them identity.

Globalization has effects in the cultural diversity  in one hand it makes it richer for being in contact with other cultures but in the other it imposses  life styles from other nations that tend to uniform us. Mass media  now a days allows us to know more about cultural diversity which is good to maintain peace around the world.

An ethnic group is conformed by people that shares  a historical, cultural  linguistic and religious identity, as well as life styles which are reflected in  their festivities, ways of talking, dressing, their music an.d the way they live. Today there are more than 2000 ethnic groups in the world.

Asia: Chinese, Tibetan, Japanese, Vietnamese, Korean, Hindu, Iranian, Arab  and Malaysian.

Europe : Slavs, German, Celts, Basques and Latin.

North America: great variety of ethnic groups because of migration. Most people are Europeans that colonized the continent but there are also indigenous groups like the Algonquin, Inuit (Eskimos), Sioux-Hokan , and others.

Africa: Great diversity of ethic groups: Berebere, Tuareg, Zulu, Hausa, Xhosa, Bantu and Somali.

Latin America: Mestizos are predominant because of colonization from Spain and Portugal. There are numerous ethnic groups with well defined cultural characteristics for example Tarahumara, Mayan, Mixtec, Yaqui, Quechua, Araucan, Aimara and Guarani.

Oceania: Maori, Polynesian, Melanesyan, Papua, etc.

Australia: Population is from European orgigin but there is a native minority.

More Used languages around the World




Language
Native speakers
(in millions)
[1]
% of world population
Mainly spoken in
Notes
935 (955)
14.1%
Part of Chinese
387 (407)
5.85%
It has some degree of mutual intelligiblility with Portuguese, see: Comparison of Spanish and Portuguese
365 (359)
5.52%
295 (311)
4.46%
Includes approx. 100 million speakers of other Hindi languages. Mutually intelligible with Urdu
280 (293)
4.23%
The Arabic language contains many different dialects. Most are mutually intelligible. See Varieties of Arabic
204 (216)
3.08%
It has some degree of mutual inteligibility with Spanish, see: Comparison of Spanish and Portuguese
202 (206)
3.05%
160 (154)
2.42%
Mutually intelligible with Ukrainian and Belarusian
127 (126)
1.92%
96 (102)
1.44%
92 (89)
1.39%
82
1.25%
Java (Indonesia)
80
1.20%
Shanghai (China)
Part of Chinese
77
1.16%
76
1.15%
76
1.14%
76
1.14%
74
1.12%
73
1.10%
Maharashtra (India)

 

 
 

 
 
 
 
 
 
 
A global culture is emerging in this world, one that seems to be connecting us all under one major order. I believe that the causes are as follows: the dramatic increase in technological advances, great leaps in communications; which have lead to a commercialized culture, and dominating Imperial governments that have taken over land under there power and political structure. These causes have all lead to a unifying and homogenizing of a global culture in our world today.

Extreme advances have been scene in human history and have followed in a micro scoping like effect from agricultural man 10,000yrs ago, to anthropological man 700yrs ago, to scientific revolutions 300yrs ago, on into extreme achievements in modern technologies, 100yrs on into our present day. This micro scoping of human development has also given birth to abilities, on our part, of mass communication. In 1452 Gutenberg invents the printing press, allowing one person to share his/her ideas with a great multitude of people, there by allowing major cultural changes to occur. Some events that followed were the Lutheran reformation, a major social change in itself, and also the gathering of vast libraries of human recording at a very major scale seen throughout the ages. In 1876 the telephone was invented and an even higher level of communication was born, now allowing people at very far distances to carry on a conversation like they were face to face. The invention that took our civilization to a new level of communication, however, was the television in 1923. Now people all over the globe could share, in the intake of an idea or set of ideas produced by a show, there by influencing the way viewers thought and acted. This broadcasting of ideas is highly commercialized and consumer driven, unifying the thoughts and actions of viewers everywhere. It is easy to see in this Mtv influenced McDonalds eating generation how a set of stars or corporations can easily persuade viewers to act and think the way they want them to. It seems to me that television all shares this underlying code, driving our popular culture to all act and think the same. I hate when I go to a friend’s house for a visit and walk into a group of people watching TV. The entire conversation is motivated and influenced by the spectacles and activities we are watching. I often wish I was alive before TV was invented to see how different social interaction was at a house hold. I believe our culture then, had a much different flavor then ours today. Now days it is so easy to for a parent or friend to turn on the tube in order to dodge or get out of a social interaction between parent and child or friend and neighbor. But now an even greater form of communication has been born. Our  generation has seen the birth of the internet installed in 1973; a vast field of information has now been laid at our fingertips. This service allows millions of users to share and use information simultaneously, unifying the world even more. In minutes I can get on the net and log on to a website, while, simultaneously someone in Russia could be on the same site, indulging in the same information that I am taking in. This mass form of communication is one of the greatest contributors to this global melting of cultures. Mass communication has delivered us into a unified structure of thought, that will inevitability give birth to a single global culture, but who will be the premise looked at for a template of growth for everyone to follow?

Multiculturalism (or ethnic diversity) relates to communities containing multiple cultures. The term is used in two broad ways, either descriptively or normatively.[1] As a descriptive term, it usually refers to the simple fact of cultural diversity: it is generally applied to the demographic make-up of a specific place, sometime at the organizational level, e.g. schools, businesses, neighbourhoods, cities, or nations. As a normative term, it refers to ideologies or policies that promote this diversity or its institutionalisation; in this sense, multiculturalism is a society “at ease with the rich tapestry of human life and the desire amongst people to express their own identity in the manner they see fit.” Such ideologies or policies vary widely, including country to country,ranging from the advocacy of equal respect to the various cultures in a society, to a policy of promoting the maintenance of cultural diversity, to policies in which people of various ethnic and religious groups are addressed by the authorities as defined by the group they belong to. However, two main different and seemingly inconsistent strategies have developed through different Government policies and strategies:The first focuses on interaction and communication between different cultures. Interactions of cultures provide opportunities for the cultural differences to communicate and interact to create multiculturalism. (Such approaches are also often known as interculturalism.) The second centers on diversity and cultural uniqueness. Cultural isolation can protect the uniqueness of the local culture of a nation or area and also contribute to global cultural diversity. A common aspect of many policies following the second approach is that they avoid presenting any specific ethnic, religious, or cultural community values as central.

Multiculturalism is often contrasted with the concepts of assimilationism and has been described as a "salad bowl" or "cultural mosaic" rather than a "melting pot".]

Most people realize that the national language of Mexico is Spanish and that Mexico is the world’s largest Spanish speaking country. In fact, its population, now numbering 105 million, represents about one-third of all the 330 million or so Spanish speakers in the world. Spanish is the majority language in nineteen other countries besides Mexico, and is the world’s third most spoken language, after English and Chinese.

Far fewer people realize that, in addition to Spanish, another 62 indigenous languages are also spoken in Mexico. This makes Mexico one of the most linguistically diverse countries in the world, in terms of the number of languages spoken, behind Papua New Guinea, Indonesia and India, but well ahead of China, Brazil and just about anywhere else.



The major indigenous groups in Mexico

Some estimates put the number of different Indian languages in use at the time of the Spanish Conquest in the 16th century as high as 170. This number had dwindled to about 100 by 1900, and has continued to decline to the present day. The latest estimates are that at least 62 distinct languages (and 100 dialects) are still spoken somewhere in the country.

The largest indigenous groups are those speaking Nahuatl (2,563,000; dispersed locations, and therefore not shown on the map), Maya (1,490,000), Zapotec (785,000) and Mixtec (764,000), followed by those using Otomí (566,000), Tzeltal (547,000) and Tzotzil (514,000). Other well known groups include the 204,000 having Purépecha (or Tarasco) as their first language and the 122,000 speaking Tarahumara.

At the other end of the spectrum, only about 130 people still speak Lacandón and only 80 use Kiliwa. Only 60 people still use Aguacateco in Mexico and only 50 speak Techtiteco (or simply Teco), though both languages are spoken by several thousand Indians in neighboring Guatemala.

Of course, we shouldn’t forget that many Mexicans not only speak Spanish and/or an indigenous language, but also manage pretty well in English, French, Japanese and many others!

This is an edited version of an article originally published on MexConnect – click here for the original article

Indigenous languages and cultures are analyzed in chapters 10 of Geo-Mexico: the geography and dynamics of modern Mexico.

 

LINK INFO INDIGENOUS GROUPS PROJECTS


 

Larger states (in area and/or population) would surely be more likely to have more Magic Town candidates. However, it is clear from comparing the maps of Magic Towns and population density (above) that the number of Magic Towns does not appear to be related to either the area of states, or to their population density. 

The major indigenous groups in Mexico

Indigenous groups are relevant because they tend to live in relatively remote areas of great natural beauty, such as the Copper Canyon region or the Huasteca, and they also exhibit many distinctive cultural traits, giving them a head-start in the race to demonstrate their attractiveness for tourism. Again, though, there is little common ground between the map of indigenous groups and the map of Magic Towns. In particular, the states of Guerrero, Oaxaca and Campeche all seem to have fewer Magic Towns than might be expected.

Indigenous Groups by state in Mexico

State
Indigenous Groups
Baja California
Cochimí, cucapá, kiliwa, kumiai y paipai
Campeche
Maya
Coahuila
Kikapú
Chiapas
Cakchiquel, chol, jacalteco, kanjobal, lacandón, mame, mochó, tojolabal, tzeltal (tseltal) , tzotzil (tsotsil) y zoque
Chihuahua
Guarijío, pima, tarahumara y tepehuán
Distrito Federal*
Maya, mazahua, mazateco, mixe, mixteco, náhuatl, otomí, purépecha, tlapaneco, totonaco y zapoteco
Durango
Tepehuán
Guanajuato
Chichimeca jonaz
Guerrero
Amuzgo, mixteco, náhuatl y tlapaneco
Hidalgo
Náhuatl y otomí
Jalisco
Huichol
México
Mazahua, náhuatl y otomí
Michoacán
Mazahua, otomí y purépecha
Morelos
Náhuatl
Nayarit
Cora y huichol
Oaxaca
Amuzgo, chatino, chinanteco, chocho, chontal, cuicateco, huave, ixcateco, mazateco, mixe, mixteco, triqui y zapoteco
Puebla
Chocho, mixteco, náhuatl y totonaca
Querétaro
Otomí y pame
Quintana Roo
Maya
San Luis Potosí
Huasteco, náhuatl y pame
Sinaloa
Mayo
Sonora
Mayo, pápago, pima, seri y yaqui
Tabasco
Chontal y chol
Veracruz
Náhuatl, tepehua, popoluca y totonaca
Yucatán
Maya

These are the main indigenous groups established in each state. --- Note: Aguascalientes, Baja California Sur, Colima, Nuevo Leon, Tamaulipas, Tlaxcala and Zacatecas do not have significant indigenous population. It should also be noted that in various states are several indigenous groups.

 

 

 

 

 

Sate for each Indigenous Group in Mexico

Indigenous Group
State
Amuzgo
Guerrero y Oaxaca
Chatino
Oaxaca
Cakchiquel
Chiapas
Chichimeca jonaz
Guanajuato
Chinanteco
Oaxaca
Chocho
Oaxaca y Puebla
Chol
Chiapas y Tabasco
Chontal
Oaxaca y Tabasco
Cochimí
Baja California
Cora
Nayarit
Cucapá
Baja California
Cuicateco
Oaxaca
Guarijío
Chihuahua
Huasteco
San Luis Potosí
Huave
Oaxaca
Huichol
Jalisco y Nayarit
Ixcateco
Oaxaca
Jacalteco
Chiapas
Kanjobal
Chiapas
Kikapú
Coahuila
Kiliwa
Baja California
Kumiai
Baja California
Lacandón
Chiapas
Mame
Chiapas
Matlatzinca
México
Maya
Campeche, Quintana Roo y Yucatán
Mayo
Sinaloa y Sonora
Mazahua
México y Michoacán
Mazateco
Oaxaca
Mixe
Oaxaca
Mixteco
Guerrero, Oaxaca y Puebla
Mochó
Chiapas
Motozintleco
Chiapas
Náhuatl*
Distrito Federal, Guerrero, Hidalgo, México, Morelos, San Luis Potosí, Puebla y Veracruz
Otomí
México y Michoacán
Paipai
Baja California
Pame
San Luis Potosí y Querétaro
Pima
Sonora
Pápago
Sonora
Popoluca
Veracruz
Purépecha
Michoacán
Seri
Sonora
Tarahumara
Chihuahua
Tepehua
Veracruz
Tepehuán
Chihuahua y Durango
Tlapaneco
Guerrero
Tojolabal
Chiapas
Totonaca
Puebla y Veracruz
Triqui
Oaxaca
Tzelta l (tseltal)
Chiapas
Tzotzil (tsotsil)
Chiapas
Yaqui
Sonora
Zapoteco
Oaxaca
Zoque
Chiapas

* It is the indigenous language with more speakers in the country.